Modern Slavery - China Leader in Slave-World Trade

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Offline TahoeBlue

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Modern Slavery - China Leader in Slave-World Trade
« on: February 11, 2013, 12:38:04 PM »
http://www.guardian.co.uk/business/2013/feb/11/china-worlds-largest-trading-nation
China overtakes US in world trade

Combined total for imports and exports of Chinese goods hits $3.87tn, edging past the US for the first time
Phillip Inman, economics correspondent
guardian.co.uk, Monday 11 February 2013 07.47 EST

China has become the world's biggest trading nation in goods, ending ending the post-war dominance of the US, according to official figures.

China's customs administration said the combined total for imports and exports in Chinese goods reached $3.87tn (£2.4tn) in 2012, edging past the $3.82tn trade in goods registed by the US commerce department.

The landmark total for Chinese trade indicates the extent of Beijing's dependence on the rest of the world to generate jobs and income compared with a US economy that remains twice the size, and more self-contained. The US economy is worth $15tn compared with the $7.3tn Chinese economy.

The US not only has a large internal market for goods, but also dominates the trade in services. US total trade amounted to $4.93tn in 2012, according to the US Bureau of Economic Analysis (BEA) with a surplus of $195.3bn.

But like most western nations, the US deficit in the trade of goods weighs heavily and is only expected to get larger.

The deficit in goods was more than $700bn compared with China's 2012 trade surplus, measured in goods, which totalled $231.1bn.
...
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: For he maketh sore, and bindeth up: he woundeth, and his hands make whole ; He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. - Job 5

EvadingGrid

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Re: China Overtakes US in Slave-World Trade
« Reply #1 on: February 11, 2013, 01:01:08 PM »
To be slightly sarcastic, do you not just adore how they used forced labour for profit, but declare they are not slaves ?

The word games they play are almost hilarious.
I think the most common misconception would be that anyone that gets any kind of payment is somehow not a slave.

Offline TahoeBlue

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Re: China Overtakes US in Slave-World Trade
« Reply #2 on: February 11, 2013, 01:29:20 PM »
To be slightly sarcastic, do you not just adore how they used forced labour for profit, but declare they are not slaves ?

The word games they play are almost hilarious.
I think the most common misconception would be that anyone that gets any kind of payment is somehow not a slave.  

"Modern Slavery = We pay you to be our slave" = Neo-Feudalism

 
Four Elite Winks
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: For he maketh sore, and bindeth up: he woundeth, and his hands make whole ; He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. - Job 5

EvadingGrid

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Re: China Overtakes US in Slave-World Trade
« Reply #3 on: February 11, 2013, 01:31:05 PM »
"Modern Slavery = We pay you to be our slave" = Neo-Feudalism
 



Back in Ancient Rome and other civilizations, slaves could and did have property and money.

Offline TahoeBlue

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Re: China Overtakes US in Slave-World Trade
« Reply #4 on: February 11, 2013, 01:46:48 PM »
Back in Ancient Rome and other civilizations, slaves could and did have property and money.

Yes - What they never tell you in school - The basis of civilization has been and continues to be slavery. I could make a thread demonstating the history of civilization and slavery are totally intertwined.

I actually think that the times we are living in, is the reigning in of all the "free" peoples of the world. I used to be in a high school that was split into two schools . My graduating class was 1000 seniors! The school could not police or control us. The next year the school was split , Once the school was split they clamped down.  

example:

http://www.archaeology.org/news/416-130108-egypt-voluntary-slaves
Ancient Egypt’s “Voluntary Slaves”
Tuesday, January 08, 2013

COPENHAGEN—Kim Ryholt of the University of Copenhagen has been collecting and studying Egyptian slave contracts written on papyrus, which are thought to have been looted from a garbage pit in the ancient temple city of Tebtunis. In the 2,200-year-old documents, people signed themselves and their families over as temple servants, even paying a monthly “slave fee.” Ryholt thinks that these slaves may have been people without social status who chose temple slavery over heavier forced labor

http://blogs.nature.com/houseofwisdom/2013/01/voluntary-slavery-ancient-egyptians-paid-a-monthly-fee-to-become-temple-slaves.html/

“I am your servant from this day onwards, and I shall pay 2½ copper-pieces every month as my slave-fee before Soknebtunis, the great god.”
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: For he maketh sore, and bindeth up: he woundeth, and his hands make whole ; He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. - Job 5

Offline TahoeBlue

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Re: Modern Slavery - China Overtakes US in Slave-World Trade
« Reply #5 on: May 31, 2016, 02:46:14 PM »
Wow ONLY 45 million? who are they kidding ?  what about the other 5 Billion plus? ...
Oh right we are the "voluntary slaves"



Notice Sudan Saudi Arabia Brunei Arab Emerites Qatar are not mentioned .!!! 

http://www.bbc.com/news/world-asia-36416751
What does modern slavery look like?
31 May 2016

More than 45 million people are living in modern slavery, with Asia accounting for two thirds of the victims, a new report says.

The 2016 Global Slavery Index, from the Walk Free Foundation in Australia, defines slavery as "situations of exploitation that a person cannot refuse or leave because of threats, violence, coercion, abuse of power or deception".

Modern forms of slavery can include debt bondage, where a person is forced to work for free to pay off a debt, child slavery, forced marriage, domestic servitude and forced labour, where victims are made to work through violence and intimidation.

...

1. The seafood industry
Human rights groups say thousands of people are trafficked and forced to work on fishing boats, where they can be kept for years without ever seeing the shore. Victims say those who are caught trying to escape can be killed and thrown overboard.


 2. Cannabis factories and nail bars
 
Figures suggest there could be between 10,000 and 13,000 victims of slavery in the UK, trafficked from countries including Albania, Nigeria, Vietnam and Romania.

About 3,000 children from Vietnam alone are thought to be working in British cannabis farms and nail bars.
Many victims are told their families will be hurt if they leave.
 

3. Sexual slavery
Shandra and three other trafficking victims near a brothel in Connecticut. They were told to pose.

The International Labour Organization estimates that there are 4.5 million victims of forced sexual exploitation

...


| - - - -

http://www.nytimes.com/2016/06/01/world/asia/global-slavery-index.html?_r=0
Modern Slavery Estimated to Trap 45 Million People Worldwide

...

About 45.8 million people around the world are trapped in modern versions of enslavement, a human rights group reported Tuesday, 28 percent more than it last estimate two years ago.

The organization, the Walk Free Foundation, attributed the increased number in its report, the 2016 Global Slavery Index, to improved data collection and research methodology. Whether enslavement is increasing or decreasing remains unclear.

The organization said it had derived the index from 42,000 interviews conducted in 53 languages. Some form of modern slavery exists in all 167 countries covered by the index, it said.

Unlike historical definitions of slavery in which people were held as legal property, a practice that has been universally outlawed, modern slavery is generally defined as human trafficking, forced labor, bondage from indebtedness, forced or servile marriage or commercial sexual exploitation.

The Walk Free Foundation’s report said more than half the population of modern slaves are in five countries — India, with 18.35 million, China, with 3.39 million, Pakistan, 2.13 million, Bangladesh, 1.53 million, and Uzbekistan, 1.23 million.

The report found that North Korea had the highest per capita level of modern slavery, at 4.37 percent of the population, followed by Uzbekistan, at 3.97 percent, Cambodia, 1.65 percent, India, 1.4 percent, and Qatar, 1.36 percent.

While India is home to more enslaved people than any other country, the Walk Free Foundation report said it had made “significant progress” in measures to address the problem. Those included toughened criminal penalties for child prostitution and forced marriage, as well as improvements to protect victims.

The report also cited what it described as “significant progress” in antislavery actions by other governments since publication of the last report in 2014. The British government, for example, introduced the Modern Slavery Act last year, which can penalize violators with life imprisonment terms, and the United States amended a law to ban the importation of goods made with forced or child labor.
...
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: For he maketh sore, and bindeth up: he woundeth, and his hands make whole ; He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. - Job 5

Offline Geolibertarian

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Re: Modern Slavery - China Overtakes US in Slave-World Trade
« Reply #6 on: May 31, 2016, 02:52:53 PM »
http://www.wealthandwant.com/docs/ajo_slavery.html

SLAVERY

By Arthur J. Ogilvy

THE SLAVER

Suppose I own a sugar estate and 100 slaves, all the land about being held in the same way by people of the same class as myself.

It is a profitable business, but there are many expenses and annoyances attached to it.

I must keep up my supply of slaves either by buying or breeding them.

I must pay an overseer to keep them continually to their work with a lash. I must keep them in a state of brutish ignorance (to the detriment of their efficiency), for fear they should learn their rights and their power, and become dangerous.

I must tend them in sickness and when past work.

And the slaves have all the vices and defects that slavery engenders; they have no self-respect or moral sense; they lie, they steal, they are lazy, shirking work whenever they dare; they do not care what mischief their carelessness occasions me so long as it is not found out; their labor is obtained by force, and given grudgingly; they have no heart in it.

All these things worry me.

FLASH! ....

Suddenly a brilliant idea strikes me. I reflect that there is no unoccupied land in the neighbourhood, so that if my laborers were free they would still have to look to me for work somehow.

So one day I announce to them that they are all free, intimating at the same time I will be ready to employ as many as I may require on such terms as we may mutually and independently agree.

What could be fairer? They are overjoyed, and falling on their knees, bless me as their benefactor. Then they go away and have a jollification, and next day come back to me to arrange the new terms.

THEY BELIEVE ...

Most of them think they would like to have a piece of land and work it for themselves, and be their own masters. All they want is a few tools they have been accustomed to use, and some seed, and these they are ready to buy from me, undertaking to pay me with reasonable interest when the first crop comes in, offering the crop as security. As for their keep, they can easily earn that by working a few weeks on and off on any of the plantations, or by taking a job clearing or fencing, or such like. This will keep them going for the first year, and after that they will be better able to take care of themselves.

HOLD ON, NOW!

"But," softly I observe, "you are going too fast. Your proposals about the tools and seed and your maintenance are all right enough, but the land, you remember, belongs to me. You cannot expect me to give you your liberty and my own land for nothing. That would not be reasonable, would it?" They agree it would not, and begin to propose terms.

A fancies this bit of land, and B that. But it soon appears that I want this bit of land for my next year's clearing, and that for my cows, and another is too close to my house and would interfere with my privacy, and another is thick forest or swamps, and would require too long and costly preparation for me who must have quick returns in order to live, and in short that there is no land suitable that I care to part with.

THE BENEFACTOR

Still I am ready to do what I promised — "to employ as many as I may require, on such terms as we may mutually and independently agree." But as I have now got to pay them wages instead of getting their work for nothing. I cannot of course employ all of them. I can find work for ninety of them, however, and with these I am prepared to discuss terms.

At once a number volunteered their services at such wages as their imagination had been picturing to them. I tell the ninety whose demands are most reasonable to stand on one side. The remaining ten look blank, and seeing that since I won't let them have any of the land, it is a question of hired employment or starvation, they offer to come for a little less than the others. I tell these now to stand aside, and ten others to stand out instead. These look blank now, and offer to work for less still, and so the "mutual and voluntary" settlement of terms proceeds.

But, meanwhile, I have been making a little calculation in my head, and have reckoned up what the cost of keeping a slave, with his food and clothes, and a trifle over to keep him contented, would come to, and I offer that.

They won't hear of it, but as I know they can't help themselves, I say nothing, and presently first one and then another gives in, till I have got my ninety, and still there are ten left out, and very blank indeed they look. Whereupon, the terms being settled, I graciously announce that though I don't really want any more men, still I am willing, in my benevolence, to take the ten, too, on the same terms, which they promptly accept, and again hail me as their benefactor, only not quite so rapturously as before.

WAGE SLAVES? ...

So they all set to at the old work at the old place, and on the old terms, only a little differently administered; that is, that whereas I formerly supplied them with food, clothes, etc., direct from my stores, I now give them a weekly wage representing the value of those articles, which they will henceforth have to buy for themselves.

There is a difference, too, in some other respects, indicating a moral improvement in our relations. I can no longer curse and flog them. But then I don't want to; it's no longer necessary; the threat of dismissal is quite as effective, even more so; and much pleasanter for me.

I can no longer separate husband from wife, parent from child. But then again, I don't want to. There would be no profit in it; leaving them their wives and children has the double advantage of making them more contented with their lot, and giving me greater power over them, for they have now got to keep these wives and children out of their own earnings.

My men are now as eager as ever to come to me to work as they formerly were to run away from work. I have neither to buy or breed them; and if any suddenly leave me, instead of letting loose the bloodhounds, I have merely to hold up a finger or advertise, and I have plenty of others offering to take their place. I am saved the expense and worry of incessant watching and driving. I have no sick to attend, or worn-out pensioners to maintain. If a man falls ill there is nothing but my good nature to prevent my turning him off at once; the whole affair is a purely commercial transaction — so much wages for so much work. The patriarchal relation of slave-owner and slave is gone, and no other has taken its place. When the man is worn out with long service I can turn him out with a clear business conscience, knowing that the State will see that he does not starve.

Instead of being forced to keep my men in brutish ignorance, I find public schools established at other people's expense to stimulate their intelligence and improve their minds, to my great advantage, and their children compelled to attend these schools. The service I get, too, being now voluntarily rendered (or apparently so) is much improved in quality. In short, the arrangement pays me better in many ways.

REJOICE! I AM CAPITAL AND I EMPLOY PEOPLE!

But I gain in other ways besides pecuniary benefit. I have lost the stigma of being a slave driver, and have, acquired instead the character of a man of energy and enterprise, of justice and benevolence. I am a "large employer of labour," to whom the whole country, and the labourer especially, is greatly indebted, and people say, "See the power of capital! These poor labourers, having no capital, could not use the land if they had it, so this great and far-seeing man wisely refuses to let them have it, and keeps it all for himself, but by providing them with employment his capital saves them from pauperism, and enables him to build up the wealth of the country, and his own fortune together."

Whereas it is not my capital that does any of these things. lt is not my capital but the labourer's toil that builds up my fortune and the wealth of the country.

It is not my employment that keeps him from pauperism, but my monopoly of the land forcing him into my employment that keeps him on the brink of it. It is not want of capital that keeps the labourer from using the land, but my refusing him the use of the land that prevents him from acquiring capital. All the capital he wants to begin with is an axe and a spade, which a week's earnings would buy him, and for his maintenance during the first year, and at any subsequent time, he could work for me or for others, turnabout, with his work on his own land. Henceforth with every year his capital would grow of itself, and his independence with it, and that this is no fancy sketch, anyone can see for himself by taking a trip into the country, where he will find well-to-do farmers who began with nothing but a spade and an axe (so to speak) and worked their way up in the manner described.

ENTER THE LANDLORD ....

But now another thought strikes me. Instead of paying an overseer to work these men for me, I will make him pay me for the privilege of doing it. I will let the land as it stands to him or to another — to whomsoever will give the most for the billet. He shall be called my tenant instead of my overseer, but the things he shall do for me are essentially the same, only done by contract instead of for yearly pay. He, not I, shall find all the capital, take all the risk, and engage and supervise the men, paying me a lump sum, called rent, out of the proceeds of their toil, and make what he can for himself out of the surplus.

The competition is as keen in its way for the land, among people of his class, as it is among the labourers for employment, only that as they are all possessed of some little means (else they could not compete) they are in no danger of immediate want, and can stand out for rather better terms than the labourers, who are forced by necessity to take what terms they can get.

The minimum in each case amounts practically to a "mere living", but the mere living they insist on is one of a rather higher standard than the labourers'; it means a rather more abundant supply and better quality of those little comforts which are next door to necessaries. It means, in short, a living of a kind to which people of that class are accustomed.

For a moderate reduction in my profits, then — a reduction equal to the tenant's narrow margin of profit — I have all the toil and worry of management taken off my hands, and the risk too, for be the season good or bad, the rent is bound to be forthcoming, and I can sell him up to the last rag if he fails of the full amount, no matter for what reason; and my rent takes precedence of all other debts.

All my capital is set free for investment elsewhere, and I am freed from the odium of a slave owner, notwithstanding that the men still toil for my enrichment as when they were slaves, and that I get more out of them than ever.

If I wax rich while they toil from hand to mouth, and in depressed seasons find it hard to get work at all; it is not, to all appearances, my doing, but merely the force of circumstances, the law of nature, the state of the labour market — fine sounding names that hide the ugly reality.

If wages are forced down it is not I that do it; it is that greedy and merciless man the employer (my tenant) who does it. I am a lofty and superior being, dwelling apart and above such sordid considerations. I would never dream of grinding these poor labourers, not I! I have nothing to do with them at all; I only want my rent -- and get it. Like the lilies of the field, I toil not, neither do I spin, and yet (so kind is Providence!) my daily bread (well buttered) comes to me of itself. Nay, people bid against each other for the privilege of finding it for me; and no one seems to realise that the comfortable income that falls to me like the refreshing dew is dew indeed; but it is the dew of sweat wrung from the labourers' toil. It is the fruit of their labour which they ought to have; which they would have if I did not take it from them.

This sketch illustrates the fact that chattel slavery is not the only nor even the worst form of bondage. When the use of the earth — the sole source of our daily bread — is denied unless one pays a fellow creature for permission to use it, people are bereft of economic freedom. The only way to regain that freedom is to collect the rent of land instead of taxes for the public domain.

Once upon a time, labour leaders in the USA, the UK and Australia understood these facts. The labour movements of those countries were filled with people who fought for the principles of 'the single tax' on land at the turn of the twentieth century. But since then, it has been ridiculed, and they have gradually yielded to the forces of privilege and power — captives of the current hegemony — daring no longer to come to grips with this fundamental question, lest they, too, become ridiculed.

And so the world continues to wallow in this particular ignorance — and in its ensuing poverty and debt.
"Abolish all taxation save that upon land values." -- Henry George

"If our nation can issue a dollar bond, it can issue a dollar bill." -- Thomas Edison

http://schalkenbach.org
http://www.monetary.org
http://forum.prisonplanet.com/index.php?topic=203330.0