Tea Party hijacking by the House Negroes-Malcolm X exposed the plan 45 years ago

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Offline Dig

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Replace "White Man" with "Corporatists" and things never change, same as it always was! 

http://weblog.liberatormagazine.com/2011/02/whispers-in-wind-malcolm-xs-message-to.html

...When you want a nation, that’s called nationalism. When the white man became involved in a revolution in this country against England, what was it for? He wanted this land so he could set up another white nation. That’s white nationalism. The American Revolution was white nationalism. The French Revolution was white nationalism. The Russian Revolution too —— yes, it was —— white nationalism. You don’t think so? Why [do] you think Khrushchev and Mao can’t get their heads together? White nationalism. All the revolutions that’s going on in Asia and Africa today are based on what? Black nationalism. A revolutionary is a black nationalist. He wants a nation. I was reading some beautiful words by Reverend Cleage, pointing out why he couldn’t get together with someone else here in the city because all of them were afraid of being identified with black nationalism. If you’re afraid of black nationalism, you’re afraid of revolution. And if you love revolution, you love black nationalism.

To understand this, you have to go back to what [the] young brother here referred to as the house Negro and the field Negro —— back during slavery. There was two kinds of slaves. There was the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good ’cause they ate his food —— what he left. They lived in the attic or the basement, but still they lived near the master; and they loved their master more than the master loved himself. They would give their life to save the master’s house quicker than the master would. The house Negro, if the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That’s how you can tell a house Negro.

If the master’s house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, "What’s the matter, boss, we sick?" We sick! He identified himself with his master more than his master identified with himself. And if you came to the house Negro and said, "Let’s run away, let’s escape, let’s separate," the house Negro would look at you and say, "Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?" That was that house Negro. In those days he was called a "house nigger." And that’s what we call him today, because we’ve still got some house niggers running around here.

This modern house Negro loves his master. He wants to live near him. He’ll pay three times as much as the house is worth just to live near his master, and then brag about "I’m the only Negro out here." "I’m the only one on my job." "I’m the only one in this school." You’re nothing but a house Negro. And if someone comes to you right now and says, "Let’s separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America? This good white man? Where you going to get a better job than you get here?" I mean, this is what you say. "I ain’t left nothing in Africa," that’s what you say. Why, you left your mind in Africa.

On that same plantation, there was the field Negro. The field Negro —— those were the masses. There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn’t get nothing but what was left of the insides of the hog. They call ’em "chitt’lin’" nowadays. In those days they called them what they were: guts. That’s what you were —— a gut—eater. And some of you all still gut—eaters.

The field Negro was beaten from morning to night. He lived in a shack, in a hut; He wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master. But that field Negro —— remember, they were in the majority, and they hated the master. When the house caught on fire, he didn’t try and put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he’d die. If someone come [sic] to the field Negro and said, "Let’s separate, let’s run," he didn’t say "Where we going?" He’d say, "Any place is better than here." You’ve got field Negroes in America today. I’m a field Negro. The masses are the field Negroes. When they see this man’s house on fire, you don’t hear these little Negroes talking about "our government is in trouble." They say, "The government is in trouble." Imagine a Negro: "Our government"! I even heard one say "our astronauts." They won’t even let him near the plant —— and "our astronauts"! "Our Navy" —— that’s a Negro that’s out of his mind. That’s a Negro that’s out of his mind.

Just as the slavemaster of that day used Tom, the house Negro, to keep the field Negroes in check, the same old slavemaster today has Negroes who are nothing but modern Uncle Toms, 20th century Uncle Toms, to keep you and me in check, keep us under control, keep us passive and peaceful and nonviolent. That’s Tom making you nonviolent. It’s like when you go to the dentist, and the man’s going to take your tooth. You’re going to fight him when he starts pulling. So he squirts some stuff in your jaw called novocaine, to make you think they’re not doing anything to you. So you sit there and ’cause you’ve got all of that novocaine in your jaw, you suffer peacefully. Blood running all down your jaw, and you don’t know what’s happening. ’Cause someone has taught you to suffer —— peacefully.

The white man do the same thing to you in the street, when he want [sic] to put knots on your head and take advantage of you and don’t have to be afraid of your fighting back. To keep you from fighting back, he gets these old religious Uncle Toms to teach you and me, just like novocaine, suffer peacefully. Don’t stop suffering —— just suffer peacefully. As Reverend Cleage pointed out, "Let your blood flow In the streets." This is a shame. And you know he’s a Christian preacher. If it’s a shame to him, you know what it is to me.

There’s nothing in our book, the Quran —— you call it "Ko—ran" —— that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. That’s a good religion. In fact, that’s that old—time religion. That’s the one that Ma and Pa used to talk about: an eye for an eye, and a tooth for a tooth, and a head for a head, and a life for a life: That’s a good religion. And doesn’t nobody resent that kind of religion being taught but a wolf, who intends to make you his meal.

This is the way it is with the white man in America. He’s a wolf and you’re sheep. Any time a shepherd, a pastor, teach [sic] you and me not to run from the white man and, at the same time, teach [sic] us not to fight the white man, he’s a traitor to you and me. Don’t lay down our life all by itself. No, preserve your life. it’s the best thing you got. And if you got to give it up, let it be even—steven.

The slavemaster took Tom and dressed him well, and fed him well, and even gave him a little education —— a little education; gave him a long coat and a top hat and made all the other slaves look up to him. Then he used Tom to control them. The same strategy that was used in those days is used today, by the same white man. He takes a Negro, a so—called Negro, and make [sic] him prominent, build [sic] him up, publicize [sic] him, make [sic] him a celebrity. And then he becomes a spokesman for Negroes —— and a Negro leader.

I would like to just mention just one other thing else quickly, and that is the method that the white man uses, how the white man uses these "big guns," or Negro leaders, against the black revolution. They are not a part of the black revolution. They’re used against the black revolution.

When Martin Luther King failed to desegregate Albany, Georgia, the civil—rights struggle in America reached its low point. King became bankrupt almost, as a leader. Plus, even financially, the Southern Christian Leadership Conference was in financial trouble; plus it was in trouble, period, with the people when they failed to desegregate Albany, Georgia. Other Negro civil—rights leaders of so—called national stature became fallen idols. As they became fallen idols, began to lose their prestige and influence, local Negro leaders began to stir up the masses. In Cambridge, Maryland, Gloria Richardson; in Danville, Virginia, and other parts of the country, local leaders began to stir up our people at the grassroots level. This was never done by these Negroes, whom you recognize, of national stature. They controlled you, but they never incited you or excited you. They controlled you; they contained you; they kept you on the plantation.

As soon as King failed in Birmingham, Negroes took to the streets. King got out and went out to California to a big rally and raised about —— I don’t know how many thousands of dollars. [He] come [sic] to Detroit and had a march and raised some more thousands of dollars. And recall, right after that [Roy] Wilkins attacked King, accused King and the CORE [Congress Of Racial Equality] of starting trouble everywhere and then making the NAACP [National Association for the Advancement of Colored People] get them out of jail and spend a lot of money; and then they accused King and CORE of raising all the money and not paying it back. This happened; I’ve got it in documented evidence in the newspaper. Roy started attacking King, and King started attacking Roy, and Farmer started attacking both of them. And as these Negroes of national stature began to attack each other, they began to lose their control of the Negro masses.

And Negroes was [sic] out there in the streets. They was [sic] talking about [how] we was [sic] going to march on Washington. By the way, right at that time Birmingham had exploded, and the Negroes in Birmingham —— remember, they also exploded. They began to stab the crackers in the back and bust them up ’side their head —— yes, they did. That’s when Kennedy sent in the troops, down in Birmingham. So, and right after that, Kennedy got on the television and said "this is a moral issue." That’s when he said he was going to put out a civil—rights bill. And when he mentioned civil—rights bill and the Southern crackers started talking about [how] they were going to boycott or filibuster it, then the Negroes started talking —— about what? We’re going to march on Washington, march on the Senate, march on the White House, march on the Congress, and tie it up, bring it to a halt; don’t let the government proceed. They even said they was [sic] going out to the airport and lay down on the runway and don’t let no airplanes land. I’m telling you what they said. That was revolution. That was revolution. That was the black revolution.

It was the grass roots out there in the street. [It] scared the white man to death, scared the white power structure in Washington, D. C. to death; I was there. When they found out that this black steamroller was going to come down on the capital, they called in Wilkins; they called in Randolph; they called in these national Negro leaders that you respect and told them, "Call it off." Kennedy said, "Look, you all letting this thing go too far." And Old Tom said, "Boss, I can’t stop it, because I didn’t start it." I’m telling you what they said. They said, "I’m not even in it, much less at the head of it." They said, "These Negroes are doing things on their own. They’re running ahead of us." And that old shrewd fox, he said, "Well If you all aren’t in it, I’ll put you in it. I’ll put you at the head of it. I’ll endorse it. I’ll welcome it. I’ll help it. I’ll join it."

A matter of hours went by. They had a meeting at the Carlyle Hotel in New York City. The Carlyle Hotel is owned by the Kennedy family; that’s the hotel Kennedy spent the night at, two nights ago; [it] belongs to his family. A philanthropic society headed by a white man named Stephen Currier called all the top civil—rights leaders together at the Carlyle Hotel. And he told them that, "By you all fighting each other, you are destroying the civil—rights movement. And since you’re fighting over money from white liberals, let us set up what is known as the Council for United Civil Rights Leadership. Let’s form this council, and all the civil—rights organizations will belong to it, and we’ll use it for fund—raising purposes." Let me show you how tricky the white man is. And as soon as they got it formed, they elected Whitney Young as the chairman, and who [do] you think became the co—chairman? Stephen Currier, the white man, a millionaire. Powell was talking about it down at the Cobo [Hall] today. This is what he was talking about. Powell knows it happened. Randolph knows it happened. Wilkins knows it happened. King knows it happened. Everyone of that so—called Big Six —— they know what happened.



Once they formed it, with the white man over it, he promised them and gave them $800,000 to split up between the Big Six; and told them that after the march was over they’d give them $700,000 more. A million and a half dollars —— split up between leaders that you’ve been following, going to jail for, crying crocodile tears for. And they’re nothing but Frank James and Jesse James and the what—do—you—call—’em brothers.

[As] soon as they got the setup organized, the white man made available to them top public relations experts; opened the news media across the country at their disposal; and then they begin [sic] to project these Big Six as the leaders of the march. Originally, they weren’t even in the march. You was [sic ] talking this march talk on Hastings Street —— Is Hastings Street still here? —— on Hasting Street. You was [sic] talking the march talk on Lenox Avenue, and out on —— What you call it? —— Fillmore Street, and Central Avenue, and 32nd Street and 63rd Street. That’s where the march talk was being talked. But the white man put the Big Six [at the] head of it; made them the march. They became the march. They took it over. And the first move they made after they took it over, they invited Walter Reuther, a white man; they invited a priest, a rabbi, and an old white preacher. Yes, an old white preacher. The same white element that put Kennedy in power —— labor, the Catholics, the Jews, and liberal Protestants; [the] same clique that put Kennedy in power, joined the march on Washington.

It’s just like when you’ve got some coffee that’s too black, which means it’s too strong. What you do? You integrate it with cream; you make it weak. If you pour too much cream in, you won’t even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it’ll put you to sleep. This is what they did with the march on Washington. They joined it. They didn’t integrate it; they infiltrated it. They joined it, became a part of it, took it over. And as they took it over, it lost its militancy. They ceased to be angry. They ceased to be hot. They ceased to be uncompromising. Why, it even ceased to be a march. It became a picnic, a circus. Nothing but a circus, with clowns and all. You had one right here in Detroit —— I saw it on television —— with clowns leading it, white clowns and black clowns. I know you don’t like what I’m saying, but I’m going to tell you anyway. ’Cause I can prove what I’m saying. If you think I’m telling you wrong, you bring me Martin Luther King and A. Philip Randolph and James Farmer and those other three, and see if they’ll deny it over a microphone.

No, it was a sellout. It was a takeover. When James Baldwin came in from Paris, they wouldn’t let him talk, ’cause they couldn’t make him go by the script. Burt Lancaster read the speech that Baldwin was supposed to make; they wouldn’t let Baldwin get up there, ’cause they know Baldwin’s liable to say anything. They controlled it so tight —— they told those Negroes what time to hit town, how to come, where to stop, what signs to carry, what song to sing, what speech they could make, and what speech they couldn’t make; and then told them to get out town by sundown. And everyone of those Toms was out of town by sundown. Now I know you don’t like my saying this. But I can back it up. It was a circus, a performance that beat anything Hollywood could ever do, the performance of the year. Reuther and those other three devils should get a Academy Award for the best actors ’cause they acted like they really loved Negroes and fooled a whole lot of Negroes. And the six Negro leaders should get an award too, for the best supporting cast.


Can anyone see clearly who the house negroes are of the true grassroots tea party movement? It is more and more obvious who is supporting more wars, more genocide, more power to the corporatists, more central control and who the real constitutional revolutionaries are.
All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately

Offline donnay

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Beck, Hannity and Limbaugh are the new uncle Toms!  Limbaugh, IMHO, is the Ring Leader in the center arena.
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Offline Dig

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Here it is with the words updated:



...When you want a nation, that’s called nationalism. When the NWO-controlled man became involved in a revolution in this country against England, what was it for? He wanted this land so he could set up another NWO-controlled nation. That’s NWO-controlled nationalism. The American Revolution was NWO-controlled nationalism. The French Revolution was NWO-controlled nationalism. The Russian Revolution too —— yes, it was —— NWO-controlled nationalism. You don’t think so? Why [do] you think Khrushchev and Mao can’t get their heads together? NWO-controlled nationalism. All the revolutions that’s going on in Asia and Africa today are based on what? Constitutionally knowledgeable nationalism. A revolutionary is a Constitutionally knowledgeable nationalist. He wants a nation. I was reading some beautiful words by Reverend Cleage, pointing out why he couldn’t get together with someone else here in the city because all of them were afraid of being identified with Constitutionally knowledgeable nationalism. If you’re afraid of Constitutionally knowledgeable nationalism, you’re afraid of revolution. And if you love revolution, you love Constitutionally knowledgeable nationalism.

To understand this, you have to go back to what [the] young brother here referred to as the house Negro and the field Negro —— back during slavery. There was two kinds of slaves. There was the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good ’cause they ate his food —— what he left. They lived in the attic or the basement, but still they lived near the master; and they loved their master more than the master loved himself. They would give their life to save the master’s house quicker than the master would. The house Negro, if the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That’s how you can tell a house Negro.

If the master’s house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, "What’s the matter, boss, we sick?" We sick! He identified himself with his master more than his master identified with himself. And if you came to the house Negro and said, "Let’s run away, let’s escape, let’s separate," the house Negro would look at you and say, "Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?" That was that house Negro. In those days he was called a "house nigger." And that’s what we call him today, because we’ve still got some house niggers running around here.

This modern house Negro loves his master. He wants to live near him. He’ll pay three times as much as the house is worth just to live near his master, and then brag about "I’m the only Negro out here." "I’m the only one on my job." "I’m the only one in this school." You’re nothing but a house Negro. And if someone comes to you right now and says, "Let’s separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America? This good NWO-controlled man? Where you going to get a better job than you get here?" I mean, this is what you say. "I ain’t left nothing in Africa," that’s what you say. Why, you left your mind in Africa.

On that same plantation, there was the field Negro. The field Negro —— those were the masses. There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn’t get nothing but what was left of the insides of the hog. They call ’em "chitt’lin’" nowadays. In those days they called them what they were: guts. That’s what you were —— a gut—eater. And some of you all still gut—eaters.

The field Negro was beaten from morning to night. He lived in a shack, in a hut; He wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master. But that field Negro —— remember, they were in the majority, and they hated the master. When the house caught on fire, he didn’t try and put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he’d die. If someone come [sic] to the field Negro and said, "Let’s separate, let’s run," he didn’t say "Where we going?" He’d say, "Any place is better than here." You’ve got field Negroes in America today. I’m a field Negro. The masses are the field Negroes. When they see this man’s house on fire, you don’t hear these little Negroes talking about "our government is in trouble." They say, "The government is in trouble." Imagine a Negro: "Our government"! I even heard one say "our astronauts." They won’t even let him near the plant —— and "our astronauts"! "Our Navy" —— that’s a Negro that’s out of his mind. That’s a Negro that’s out of his mind.

Just as the slavemaster of that day used Tom, the house Negro, to keep the field Negroes in check, the same old slavemaster today has Negroes who are nothing but modern Uncle Toms, 20th century Uncle Toms, to keep you and me in check, keep us under control, keep us passive and peaceful and nonviolent. That’s Tom making you nonviolent. It’s like when you go to the dentist, and the man’s going to take your tooth. You’re going to fight him when he starts pulling. So he squirts some stuff in your jaw called novocaine, to make you think they’re not doing anything to you. So you sit there and ’cause you’ve got all of that novocaine in your jaw, you suffer peacefully. Blood running all down your jaw, and you don’t know what’s happening. ’Cause someone has taught you to suffer —— peacefully.

The NWO-controlled man do the same thing to you in the street, when he want [sic] to put knots on your head and take advantage of you and don’t have to be afraid of your fighting back. To keep you from fighting back, he gets these old religious Uncle Toms to teach you and me, just like novocaine, suffer peacefully. Don’t stop suffering —— just suffer peacefully. As Reverend Cleage pointed out, "Let your blood flow In the streets." This is a shame. And you know he’s a Christian preacher. If it’s a shame to him, you know what it is to me.

There’s nothing in our book, the Quran —— you call it "Ko—ran" —— that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. That’s a good religion. In fact, that’s that old—time religion. That’s the one that Ma and Pa used to talk about: an eye for an eye, and a tooth for a tooth, and a head for a head, and a life for a life: That’s a good religion. And doesn’t nobody resent that kind of religion being taught but a wolf, who intends to make you his meal.

This is the way it is with the NWO-controlled man in America. He’s a wolf and you’re sheep. Any time a shepherd, a pastor, teach [sic] you and me not to run from the NWO-controlled man and, at the same time, teach [sic] us not to fight the NWO-controlled man, he’s a traitor to you and me. Don’t lay down our life all by itself. No, preserve your life. it’s the best thing you got. And if you got to give it up, let it be even—steven.

The slavemaster took Tom and dressed him well, and fed him well, and even gave him a little education —— a little education; gave him a long coat and a top hat and made all the other slaves look up to him. Then he used Tom to control them. The same strategy that was used in those days is used today, by the same NWO-controlled man. He takes a Negro, a so—called Negro, and make [sic] him prominent, build [sic] him up, publicize [sic] him, make [sic] him a celebrity. And then he becomes a spokesman for Negroes —— and a Negro leader.

I would like to just mention just one other thing else quickly, and that is the method that the NWO-controlled man uses, how the NWO-controlled man uses these "big guns," or Negro leaders, against the Constitutionally knowledgeable revolution. They are not a part of the Constitutionally knowledgeable revolution. They’re used against the Constitutionally knowledgeable revolution.

When Martin Luther King failed to desegregate Albany, Georgia, the civil—rights struggle in America reached its low point. King became bankrupt almost, as a leader. Plus, even financially, the Southern Christian Leadership Conference was in financial trouble; plus it was in trouble, period, with the people when they failed to desegregate Albany, Georgia. Other Negro civil—rights leaders of so—called national stature became fallen idols. As they became fallen idols, began to lose their prestige and influence, local Negro leaders began to stir up the masses. In Cambridge, Maryland, Gloria Richardson; in Danville, Virginia, and other parts of the country, local leaders began to stir up our people at the grassroots level. This was never done by these Negroes, whom you recognize, of national stature. They controlled you, but they never incited you or excited you. They controlled you; they contained you; they kept you on the plantation.

As soon as King failed in Birmingham, Negroes took to the streets. King got out and went out to California to a big rally and raised about —— I don’t know how many thousands of dollars. [He] come [sic] to Detroit and had a march and raised some more thousands of dollars. And recall, right after that [Roy] Wilkins attacked King, accused King and the CORE [Congress Of Racial Equality] of starting trouble everywhere and then making the NAACP [National Association for the Advancement of Colored People] get them out of jail and spend a lot of money; and then they accused King and CORE of raising all the money and not paying it back. This happened; I’ve got it in documented evidence in the newspaper. Roy started attacking King, and King started attacking Roy, and Farmer started attacking both of them. And as these Negroes of national stature began to attack each other, they began to lose their control of the Negro masses.

And Negroes was [sic] out there in the streets. They was [sic] talking about [how] we was [sic] going to march on Washington. By the way, right at that time Birmingham had exploded, and the Negroes in Birmingham —— remember, they also exploded. They began to stab the crackers in the back and bust them up ’side their head —— yes, they did. That’s when Kennedy sent in the troops, down in Birmingham. So, and right after that, Kennedy got on the television and said "this is a moral issue." That’s when he said he was going to put out a civil—rights bill. And when he mentioned civil—rights bill and the Southern crackers started talking about [how] they were going to boycott or filibuster it, then the Negroes started talking —— about what? We’re going to march on Washington, march on the Senate, march on the NWO-controlled House, march on the Congress, and tie it up, bring it to a halt; don’t let the government proceed. They even said they was [sic] going out to the airport and lay down on the runway and don’t let no airplanes land. I’m telling you what they said. That was revolution. That was revolution. That was the Constitutionally knowledgeable revolution.

It was the grass roots out there in the street. [It] scared the NWO-controlled man to death, scared the NWO-controlled power structure in Washington, D. C. to death; I was there. When they found out that this Constitutionally knowledgeable steamroller was going to come down on the capital, they called in Wilkins; they called in Randolph; they called in these national Negro leaders that you respect and told them, "Call it off." Kennedy said, "Look, you all letting this thing go too far." And Old Tom said, "Boss, I can’t stop it, because I didn’t start it." I’m telling you what they said. They said, "I’m not even in it, much less at the head of it." They said, "These Negroes are doing things on their own. They’re running ahead of us." And that old shrewd fox, he said, "Well If you all aren’t in it, I’ll put you in it. I’ll put you at the head of it. I’ll endorse it. I’ll welcome it. I’ll help it. I’ll join it."

A matter of hours went by. They had a meeting at the Carlyle Hotel in New York City. The Carlyle Hotel is owned by the Kennedy family; that’s the hotel Kennedy spent the night at, two nights ago; [it] belongs to his family. A philanthropic society headed by a NWO-controlled man named Stephen Currier called all the top civil—rights leaders together at the Carlyle Hotel. And he told them that, "By you all fighting each other, you are destroying the civil—rights movement. And since you’re fighting over money from NWO-controlled liberals, let us set up what is known as the Council for United Civil Rights Leadership. Let’s form this council, and all the civil—rights organizations will belong to it, and we’ll use it for fund—raising purposes." Let me show you how tricky the NWO-controlled man is. And as soon as they got it formed, they elected Whitney Young as the chairman, and who [do] you think became the co—chairman? Stephen Currier, the NWO-controlled man, a millionaire. Powell was talking about it down at the Cobo [Hall] today. This is what he was talking about. Powell knows it happened. Randolph knows it happened. Wilkins knows it happened. King knows it happened. Everyone of that so—called Big Six —— they know what happened.

Once they formed it, with the NWO-controlled man over it, he promised them and gave them $800,000 to split up between the Big Six; and told them that after the march was over they’d give them $700,000 more. A million and a half dollars —— split up between leaders that you’ve been following, going to jail for, crying crocodile tears for. And they’re nothing but Frank James and Jesse James and the what—do—you—call—’em brothers.

[As] soon as they got the setup organized, the NWO-controlled man made available to them top public relations experts; opened the news media across the country at their disposal; and then they begin [sic] to project these Big Six as the leaders of the march. Originally, they weren’t even in the march. You was [sic ] talking this march talk on Hastings Street —— Is Hastings Street still here? —— on Hasting Street. You was [sic] talking the march talk on Lenox Avenue, and out on —— What you call it? —— Fillmore Street, and Central Avenue, and 32nd Street and 63rd Street. That’s where the march talk was being talked. But the NWO-controlled man put the Big Six [at the] head of it; made them the march. They became the march. They took it over. And the first move they made after they took it over, they invited Walter Reuther, a NWO-controlled man; they invited a priest, a rabbi, and an old NWO-controlled preacher. Yes, an old NWO-controlled preacher. The same NWO-controlled element that put Kennedy in power —— labor, the Catholics, the Jews, and liberal Protestants; [the] same clique that put Kennedy in power, joined the march on Washington.


It’s just like when you’ve got some coffee that’s too Constitutionally knowledgeable, which means it’s too strong. What you do? You integrate it with cream; you make it weak. If you pour too much cream in, you won’t even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it’ll put you to sleep. This is what they did with the march on Washington. They joined it. They didn’t integrate it; they infiltrated it. They joined it, became a part of it, took it over. And as they took it over, it lost its militancy. They ceased to be angry. They ceased to be hot. They ceased to be uncompromising. Why, it even ceased to be a march. It became a picnic, a circus. Nothing but a circus, with clowns and all. You had one right here in Detroit —— I saw it on television —— with clowns leading it, NWO-controlled clowns and Constitutionally knowledgeable clowns. I know you don’t like what I’m saying, but I’m going to tell you anyway. ’Cause I can prove what I’m saying. If you think I’m telling you wrong, you bring me Martin Luther King and A. Philip Randolph and James Farmer and those other three, and see if they’ll deny it over a microphone.

No, it was a sellout. It was a takeover. When James Baldwin came in from Paris, they wouldn’t let him talk, ’cause they couldn’t make him go by the script. Burt Lancaster read the speech that Baldwin was supposed to make; they wouldn’t let Baldwin get up there, ’cause they know Baldwin’s liable to say anything. They controlled it so tight —— they told those Negroes what time to hit town, how to come, where to stop, what signs to carry, what song to sing, what speech they could make, and what speech they couldn’t make; and then told them to get out town by sundown. And everyone of those Toms was out of town by sundown. Now I know you don’t like my saying this. But I can back it up. It was a circus, a performance that beat anything Hollywood could ever do, the performance of the year. Reuther and those other three devils should get a Academy Award for the best actors ’cause they acted like they really loved Negroes and fooled a whole lot of Negroes. And the six Negro leaders should get an award too, for the best supporting cast.

Can anyone see clearly who the house negroes are of the true grassroots tea party movement? It is more and more obvious who is supporting more wars, more genocide, more power to the corporatists, more central control and who the real constitutional revolutionaries are.
All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately

Offline pac522

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Sane, Dig, Tron you are a machine bro. The info salvos just keep coming. If you are ever in the New Orleans area let me know. I feel like I owe you a beer or dinner, or some sort of gratitude.
This country did not achieve greatness with the mindset of "safety first" but rather "live free or die".

Truth is the currency of love. R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution!

We are all running on Gods laptop.
The problem is the virus called the Illuminati.  ~EvadingGrid

The answer to 1984 is 1776.

Offline Dig

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Sane, Dig, Tron you are a machine bro. The info salvos just keep coming. If you are ever in the New Orleans area let me know. I feel like I owe you a beer or dinner, or some sort of gratitude.

Only thing I wish for is that the info gets out there, just throw it out wherever you can, do not give any reference, I own none of it. Also, please research it for yourself as that is the best way to really find out what is going on at an individual level and a personal one. It also provides protection from NWO-sanctioned talking point rebuttals.
All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately

Offline oyashango

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Here it is with the words updated:



...When you want a nation, thatís called nationalism. When the NWO-controlled man became involved in a revolution in this country against England, what was it for? He wanted this land so he could set up another NWO-controlled nation. Thatís NWO-controlled nationalism. The American Revolution was NWO-controlled nationalism. The French Revolution was NWO-controlled nationalism. The Russian Revolution too óó yes, it was óó NWO-controlled nationalism. You donít think so? Why [do] you think Khrushchev and Mao canít get their heads together? NWO-controlled nationalism. All the revolutions thatís going on in Asia and Africa today are based on what? Constitutionally knowledgeable nationalism. A revolutionary is a Constitutionally knowledgeable nationalist. He wants a nation. I was reading some beautiful words by Reverend Cleage, pointing out why he couldnít get together with someone else here in the city because all of them were afraid of being identified with Constitutionally knowledgeable nationalism. If youíre afraid of Constitutionally knowledgeable nationalism, youíre afraid of revolution. And if you love revolution, you love Constitutionally knowledgeable nationalism.

To understand this, you have to go back to what [the] young brother here referred to as the house Negro and the field Negro óó back during slavery. There was two kinds of slaves. There was the house Negro and the field Negro. The house Negroes ó they lived in the house with master, they dressed pretty good, they ate good ícause they ate his food óó what he left. They lived in the attic or the basement, but still they lived near the master; and they loved their master more than the master loved himself. They would give their life to save the masterís house quicker than the master would. The house Negro, if the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." Thatís how you can tell a house Negro.

If the masterís house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, "Whatís the matter, boss, we sick?" We sick! He identified himself with his master more than his master identified with himself. And if you came to the house Negro and said, "Letís run away, letís escape, letís separate," the house Negro would look at you and say, "Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?" That was that house Negro. In those days he was called a "house nigger." And thatís what we call him today, because weíve still got some house niggers running around here.

This modern house Negro loves his master. He wants to live near him. Heíll pay three times as much as the house is worth just to live near his master, and then brag about "Iím the only Negro out here." "Iím the only one on my job." "Iím the only one in this school." Youíre nothing but a house Negro. And if someone comes to you right now and says, "Letís separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America? This good NWO-controlled man? Where you going to get a better job than you get here?" I mean, this is what you say. "I ainít left nothing in Africa," thatís what you say. Why, you left your mind in Africa.

On that same plantation, there was the field Negro. The field Negro óó those were the masses. There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didnít get nothing but what was left of the insides of the hog. They call íem "chittíliní" nowadays. In those days they called them what they were: guts. Thatís what you were óó a gutóeater. And some of you all still gutóeaters.

The field Negro was beaten from morning to night. He lived in a shack, in a hut; He wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master. But that field Negro óó remember, they were in the majority, and they hated the master. When the house caught on fire, he didnít try and put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that heíd die. If someone come [sic] to the field Negro and said, "Letís separate, letís run," he didnít say "Where we going?" Heíd say, "Any place is better than here." Youíve got field Negroes in America today. Iím a field Negro. The masses are the field Negroes. When they see this manís house on fire, you donít hear these little Negroes talking about "our government is in trouble." They say, "The government is in trouble." Imagine a Negro: "Our government"! I even heard one say "our astronauts." They wonít even let him near the plant óó and "our astronauts"! "Our Navy" óó thatís a Negro thatís out of his mind. Thatís a Negro thatís out of his mind.

Just as the slavemaster of that day used Tom, the house Negro, to keep the field Negroes in check, the same old slavemaster today has Negroes who are nothing but modern Uncle Toms, 20th century Uncle Toms, to keep you and me in check, keep us under control, keep us passive and peaceful and nonviolent. Thatís Tom making you nonviolent. Itís like when you go to the dentist, and the manís going to take your tooth. Youíre going to fight him when he starts pulling. So he squirts some stuff in your jaw called novocaine, to make you think theyíre not doing anything to you. So you sit there and ícause youíve got all of that novocaine in your jaw, you suffer peacefully. Blood running all down your jaw, and you donít know whatís happening. íCause someone has taught you to suffer óó peacefully.

The NWO-controlled man do the same thing to you in the street, when he want [sic] to put knots on your head and take advantage of you and donít have to be afraid of your fighting back. To keep you from fighting back, he gets these old religious Uncle Toms to teach you and me, just like novocaine, suffer peacefully. Donít stop suffering óó just suffer peacefully. As Reverend Cleage pointed out, "Let your blood flow In the streets." This is a shame. And you know heís a Christian preacher. If itís a shame to him, you know what it is to me.

Thereís nothing in our book, the Quran óó you call it "Koóran" óó that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. Thatís a good religion. In fact, thatís that oldótime religion. Thatís the one that Ma and Pa used to talk about: an eye for an eye, and a tooth for a tooth, and a head for a head, and a life for a life: Thatís a good religion. And doesnít nobody resent that kind of religion being taught but a wolf, who intends to make you his meal.

This is the way it is with the NWO-controlled man in America. Heís a wolf and youíre sheep. Any time a shepherd, a pastor, teach [sic] you and me not to run from the NWO-controlled man and, at the same time, teach [sic] us not to fight the NWO-controlled man, heís a traitor to you and me. Donít lay down our life all by itself. No, preserve your life. itís the best thing you got. And if you got to give it up, let it be evenósteven.

The slavemaster took Tom and dressed him well, and fed him well, and even gave him a little education óó a little education; gave him a long coat and a top hat and made all the other slaves look up to him. Then he used Tom to control them. The same strategy that was used in those days is used today, by the same NWO-controlled man. He takes a Negro, a soócalled Negro, and make [sic] him prominent, build [sic] him up, publicize [sic] him, make [sic] him a celebrity. And then he becomes a spokesman for Negroes óó and a Negro leader.

I would like to just mention just one other thing else quickly, and that is the method that the NWO-controlled man uses, how the NWO-controlled man uses these "big guns," or Negro leaders, against the Constitutionally knowledgeable revolution. They are not a part of the Constitutionally knowledgeable revolution. Theyíre used against the Constitutionally knowledgeable revolution.

When Martin Luther King failed to desegregate Albany, Georgia, the civilórights struggle in America reached its low point. King became bankrupt almost, as a leader. Plus, even financially, the Southern Christian Leadership Conference was in financial trouble; plus it was in trouble, period, with the people when they failed to desegregate Albany, Georgia. Other Negro civilórights leaders of soócalled national stature became fallen idols. As they became fallen idols, began to lose their prestige and influence, local Negro leaders began to stir up the masses. In Cambridge, Maryland, Gloria Richardson; in Danville, Virginia, and other parts of the country, local leaders began to stir up our people at the grassroots level. This was never done by these Negroes, whom you recognize, of national stature. They controlled you, but they never incited you or excited you. They controlled you; they contained you; they kept you on the plantation.

As soon as King failed in Birmingham, Negroes took to the streets. King got out and went out to California to a big rally and raised about óó I donít know how many thousands of dollars. [He] come [sic] to Detroit and had a march and raised some more thousands of dollars. And recall, right after that [Roy] Wilkins attacked King, accused King and the CORE [Congress Of Racial Equality] of starting trouble everywhere and then making the NAACP [National Association for the Advancement of Colored People] get them out of jail and spend a lot of money; and then they accused King and CORE of raising all the money and not paying it back. This happened; Iíve got it in documented evidence in the newspaper. Roy started attacking King, and King started attacking Roy, and Farmer started attacking both of them. And as these Negroes of national stature began to attack each other, they began to lose their control of the Negro masses.

And Negroes was [sic] out there in the streets. They was [sic] talking about [how] we was [sic] going to march on Washington. By the way, right at that time Birmingham had exploded, and the Negroes in Birmingham óó remember, they also exploded. They began to stab the crackers in the back and bust them up íside their head óó yes, they did. Thatís when Kennedy sent in the troops, down in Birmingham. So, and right after that, Kennedy got on the television and said "this is a moral issue." Thatís when he said he was going to put out a civilórights bill. And when he mentioned civilórights bill and the Southern crackers started talking about [how] they were going to boycott or filibuster it, then the Negroes started talking óó about what? Weíre going to march on Washington, march on the Senate, march on the NWO-controlled House, march on the Congress, and tie it up, bring it to a halt; donít let the government proceed. They even said they was [sic] going out to the airport and lay down on the runway and donít let no airplanes land. Iím telling you what they said. That was revolution. That was revolution. That was the Constitutionally knowledgeable revolution.

It was the grass roots out there in the street. [It] scared the NWO-controlled man to death, scared the NWO-controlled power structure in Washington, D. C. to death; I was there. When they found out that this Constitutionally knowledgeable steamroller was going to come down on the capital, they called in Wilkins; they called in Randolph; they called in these national Negro leaders that you respect and told them, "Call it off." Kennedy said, "Look, you all letting this thing go too far." And Old Tom said, "Boss, I canít stop it, because I didnít start it." Iím telling you what they said. They said, "Iím not even in it, much less at the head of it." They said, "These Negroes are doing things on their own. Theyíre running ahead of us." And that old shrewd fox, he said, "Well If you all arenít in it, Iíll put you in it. Iíll put you at the head of it. Iíll endorse it. Iíll welcome it. Iíll help it. Iíll join it."

A matter of hours went by. They had a meeting at the Carlyle Hotel in New York City. The Carlyle Hotel is owned by the Kennedy family; thatís the hotel Kennedy spent the night at, two nights ago; [it] belongs to his family. A philanthropic society headed by a NWO-controlled man named Stephen Currier called all the top civilórights leaders together at the Carlyle Hotel. And he told them that, "By you all fighting each other, you are destroying the civilórights movement. And since youíre fighting over money from NWO-controlled liberals, let us set up what is known as the Council for United Civil Rights Leadership. Letís form this council, and all the civilórights organizations will belong to it, and weíll use it for fundóraising purposes." Let me show you how tricky the NWO-controlled man is. And as soon as they got it formed, they elected Whitney Young as the chairman, and who [do] you think became the coóchairman? Stephen Currier, the NWO-controlled man, a millionaire. Powell was talking about it down at the Cobo [Hall] today. This is what he was talking about. Powell knows it happened. Randolph knows it happened. Wilkins knows it happened. King knows it happened. Everyone of that soócalled Big Six óó they know what happened.

Once they formed it, with the NWO-controlled man over it, he promised them and gave them $800,000 to split up between the Big Six; and told them that after the march was over theyíd give them $700,000 more. A million and a half dollars óó split up between leaders that youíve been following, going to jail for, crying crocodile tears for. And theyíre nothing but Frank James and Jesse James and the whatódoóyouócallóíem brothers.

[As] soon as they got the setup organized, the NWO-controlled man made available to them top public relations experts; opened the news media across the country at their disposal; and then they begin [sic] to project these Big Six as the leaders of the march. Originally, they werenít even in the march. You was [sic ] talking this march talk on Hastings Street óó Is Hastings Street still here? óó on Hasting Street. You was [sic] talking the march talk on Lenox Avenue, and out on óó What you call it? óó Fillmore Street, and Central Avenue, and 32nd Street and 63rd Street. Thatís where the march talk was being talked. But the NWO-controlled man put the Big Six [at the] head of it; made them the march. They became the march. They took it over. And the first move they made after they took it over, they invited Walter Reuther, a NWO-controlled man; they invited a priest, a rabbi, and an old NWO-controlled preacher. Yes, an old NWO-controlled preacher. The same NWO-controlled element that put Kennedy in power óó labor, the Catholics, the Jews, and liberal Protestants; [the] same clique that put Kennedy in power, joined the march on Washington.


Itís just like when youíve got some coffee thatís too Constitutionally knowledgeable, which means itís too strong. What you do? You integrate it with cream; you make it weak. If you pour too much cream in, you wonít even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now itíll put you to sleep. This is what they did with the march on Washington. They joined it. They didnít integrate it; they infiltrated it. They joined it, became a part of it, took it over. And as they took it over, it lost its militancy. They ceased to be angry. They ceased to be hot. They ceased to be uncompromising. Why, it even ceased to be a march. It became a picnic, a circus. Nothing but a circus, with clowns and all. You had one right here in Detroit óó I saw it on television óó with clowns leading it, NWO-controlled clowns and Constitutionally knowledgeable clowns. I know you donít like what Iím saying, but Iím going to tell you anyway. íCause I can prove what Iím saying. If you think Iím telling you wrong, you bring me Martin Luther King and A. Philip Randolph and James Farmer and those other three, and see if theyíll deny it over a microphone.

No, it was a sellout. It was a takeover. When James Baldwin came in from Paris, they wouldnít let him talk, ícause they couldnít make him go by the script. Burt Lancaster read the speech that Baldwin was supposed to make; they wouldnít let Baldwin get up there, ícause they know Baldwinís liable to say anything. They controlled it so tight óó they told those Negroes what time to hit town, how to come, where to stop, what signs to carry, what song to sing, what speech they could make, and what speech they couldnít make; and then told them to get out town by sundown. And everyone of those Toms was out of town by sundown. Now I know you donít like my saying this. But I can back it up. It was a circus, a performance that beat anything Hollywood could ever do, the performance of the year. Reuther and those other three devils should get a Academy Award for the best actors ícause they acted like they really loved Negroes and fooled a whole lot of Negroes. And the six Negro leaders should get an award too, for the best supporting cast.

Can anyone see clearly who the house negroes are of the true grassroots tea party movement? It is more and more obvious who is supporting more wars, more genocide, more power to the corporatists, more central control and who the real constitutional revolutionaries are.

Beautiful Dig. I have been sayin all alone, in order to understand how we are being made slaves here, one need not look to Nazi Germany. The blue print was developed, orchestrated and implemented right here in the good 'ole USA.  They have succeeded in racially dividing this nation to such an extent, that the mere mention of studying slavery is repulsive to many. What a big mistake. It is all there.